Right fire for right future: how cultural burning can protect Australia from catastrophic blazes

The Guardian, Lorena Allam, Sat 18 Jan 2020

Traditional knowledge has already reduced bushfires and emissions in the top end, so why isn’t it used more widely?

Kija Rangers conduct prescribed burning in the East Kimberley in 2019.
Photograph: Supplied/Kimberley Land Council

Indigenous fire practitioners have warned that Australia’s bush will regenerate as a “time bomb” prone to catastrophic blazes, and issued a plea to put to use traditional knowledge which is already working across the top end to reduce bushfires and greenhouse gas emissions.

“This is a time bomb ticking now because all that canopy has been wiped out,” says Oliver Costello of the national Indigenous Firesticks Alliance.

“A lot of areas will end up regenerating really strongly, but they’ll return in the wrong way. We’ll end up with the wrong species compositions and balance.

 “That’s why we need to get Indigenous fire practices out into the landscape in the coming months, to start to read the country and look at areas that need restoration burning in the short term.”

As Australia comes to terms with this season’s catastrophic fires, Indigenous practitioners like Costello are advocating a return to “cultural burning”.

What is cultural burning?

Small-scale burns at the right times of year and in the right places can minimise the risk of big wildfires in drier times, and are important for the health and regeneration of particular plants and animals.

Different species relate to fire in different ways, Costello explains. Wombats, for example, dig burrows to escape, while koalas climb into the canopy.

“When you understand the fire relationships they have, their own fire culture, then you are really applying the right fire for that culture so that you’re supporting the identity of that place.

“When you do that, you get more productive landscapes, you get healthier plants and animals, you get regeneration, you discourage invasive elements, which are sometimes native species that might belong in the system next door.

“It’s so important to apply that right fire for right country, so you can maintain the right balance.”

Aboriginal rangers and traditional owners conduct burns in the Katiti-Petermann
 Indigenous Protected Area, in the remote desert country near the Western
Australia and Northern Territory border. Photograph: Helen Davidson/The Guardian

Dr David Bowman is a professor of pyrogeography and fire science at the University of Tasmania. Bowman describes Indigenous fire management as “little fires tending the earth affectionately”.

“The affectional is the opposite of mechanical. It’s with emotion. So it can be reverence, affection, fear, a whole range of emotions, but it’s an emotional relationship you have with land using fire to create mosaics and flammable habitat mosaics, which are really good for biodiversity and a really good way of managing fuel load.”

Where is it used in Australia?

In northern Australia, Indigenous land ownership is widespread. Caring for country and ranger programs in protected areas has delivered a degree of autonomy to traditional owners to walk the country, burning according to seasonal need and cultural knowledge.

Indigenous fire management involves “cool” fires in targeted areas during the early dry season, between March and July. The fires burn slowly and in patches.

In the Kimberley, the Land council holds community fire planning meetings throughout the early dry season to ensure the correct people are burning their country.

“Traditional owners are consulted and native title holders design burn lines and fire walk routes,” the KLC acting CEO Tyronne Garstone says.

“These burn lines are approved by the group and Indigenous rangers perform the on-ground work, backed up by modern technology with rangers taking constant weather readings and recording the conditions of the day.

“They work very well at combining the old people’s fire practices with modern techniques.”

Even so, climate change is affecting their ability to do “right way” fire management, Garstone says.

“These ‘right way’ fire days are getting fewer and fire behaviour is changing along the same lines as over east. Late season conditions are also driving more fires in unusual ways due to the climatic conditions we are currently facing.”

Kija Rangers conduct prescribed or ‘cool’ burning in the East Kimberley
in the dry season, 2019. Photograph: Supplied/Kimberley Land Council

How effective is it?

The Darwin centre for bushfire research at Charles Darwin University maps bushfires weekly. Since traditional burning was reintroduced on a large scale, the centre has collected enough data to show that the area of land destroyed by wildfires has more than halved, from 26.5m hectares in 2000, to just 11.5m hectares in 2019.

“We have annual fires up here,” the centre’s research fellow Andrew Edwards says. “Forty per cent of the top end could burn every year. So we had to do something about that.”

“We were originally much more interested in biodiversity, Aboriginal employment and getting people back on country to manage it properly, but when the carbon economy came along we saw a way to manage fire to abate greenhouse gas emissions.

“It was pretty bad before that happened,” Edwards says. “It was just fires running wild across huge tracts of north Australia that nobody was doing anything about.”

Edwards says the top end cooperative model can be adapted to southern conditions.

“That’s what needs to be looked at. Obviously there’s a lot more infrastructure to set up, but it’s collaboration and education.

“If we want to manage our natural environment properly, we need to be doing prescribed burning. There’s so much cultural knowledge out there still, and it’s being totally ignored. There’s hundreds of Indigenous rangers out there now doing this work.”

The Oriners and Sefton Savannah Burning Project creates carbon credits, using
strict scientific methodologies, approved through a rigorous accreditation process
with the Department of Environment, to store carbon in the natural landscape.
Photograph: Richard Wainwright/Caritas Australia

Will these practices be widely adopted?

In southern Australia, Oliver Costello says, Aboriginal knowledge systems are far less valued but hold important solutions.

The Coag national bushfire management policy includes a commitment to “promote Indigenous Australians’ use of fire”, but Indigenous fire groups like Firesticks Alliance say they need more resources to build capacity.

“There are a lot of policy settings at a high level that support us, but there’s nothing in between. There’re no resources,” Costello says.

“There’s no investment really outside of northern Australia Indigenous fire management of any significance, and they had to build a whole new economy to support it through carbon.

“There’s always investment going into future firefighting capacity, more trucks, more helicopters, more this, more that. What we need is people getting out into the landscape now, with the knowledge to start to heal it.

A small cool burn managed by Indigenous firesticks alliance.
Photograph: Firesticks Alliance Indigenous Corporation/PA

Professor Bowman says it is possible to “blend Aboriginal with European and modern scientific approaches to create an opportunity for all land users and land owners”.

He suggests small-scale local “Green fire” groups modelled on the Landcare program.

“I would like to see a crossover between Indigenous and mainstream fire management groups, where there can be exchange and recognition.

“Because in the end there’s two things which are important to [remember]: all humans have come from a fire management background in their cultures, it’s just that some cultures ended up obliterating that knowledge because of industrialisation.

“We should really prioritise employment of Aboriginal people. But when there’s a gap we could be filling that gap with community groups. And there’s a really good opportunity for Aboriginal people to be involved in training.

“We need to encourage and promote the philosophy of Aboriginal fire practice because that’s going to be a really important pathway for sustainable fire management and also for healing because so many communities have been traumatised and shocked by the scale of the burning.”

Costello says the areas that haven’t burned this time around are now even more vulnerable.

“They are critical parts of the landscape [that need] to be able to support the animals and plants that have survived. And so those areas are going to be under increasing pressure and they’re also at risk of a future fire.

“There was an economy before settlement that supported this, a resource economy based on people looking after the land and having all that they needed.

“Now in the modern society it revolves around money. So we need to build economies that support cultural practice and acknowledge traditional custodianship.

“There’s all this canopy that’s been burnt away. We’ve got knowledge and techniques that can help heal that country in the future. It’s going to take some time. We’ve got probably two or three years before we can really be effective in some of that country because it needs to recover. But if we don’t get in there after that, then we miss our chance.”

The much welcomed rain in Australia might be too much of a good thing, as flash floods were reported in some area https://t.co/rNjVYeiU9T pic.twitter.com/Bgml3Yz50f

— AFP news agency (@AFP) January 18, 2020

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(*)  Kryon explains what is going on with the Weather/Climate Change 

(**) Kryon gives Australia fire suggestions

ING, ABN Amro urged to pull out of controversial US pipeline project

DutchNews, November 28, 2016

Amsterdam’s Zuidas business
district. Photo: DutchNews.nl

Dutch banks ING and ABN Amro are being urged to end their investment in a controversial oil pipeline project in the US. 

The construction has prompted violent clashes between the army and the Standing Rock Sioux Tribe who say construction of the pipeline through northern Dakota could affect its drinking water supply and put communities ‘at risk of contamination by crude oil leaks and spills.’ 

They also say the pipeline will threaten the environment and destroy Native American burial sites, prayer sites and culturally significant artifacts, CNN reported. 

According to fair banking campaign group Eerlijke Bankwijzer, ING has pumped the equivalent of €233m into the project in direct loans. ABN Amro has lent $45m to companies which are involved with the project. 

ING said in a statement it is concerned about what is going on and is investigating further. However, withdrawing from the project is not an option legally, news agency ANP quotes the bank as saying. 

ABN Amro points out it is not one of the 17 banks actively funding the pipeline and says it is in ‘continuous contact’ with the companies it has backed. This includes ‘explicitly’ ensuring that its concerns about the project are known, ANP said. 

Native Americans ride with raised fists to a sacred burial ground that was

disturbed by bulldozers building the Dakota Access Pipeline (DAPL),

September 4, 2016 near Cannon Ball, North Dakota (AFP Photo/Robyn Beck)

Related Article:

Violence erupts as Native Americans resist oil pipeline

US seeks halt to work on pipeline opposed by Native Americans

US judge won't halt pipeline opposed by Native Americans

Members of the Standing Rock Sioux Tribe confront bulldozers working on the

Dakota Access Pipeline in an effort to make them stop near Cannon Ball, North

Dakota on September 03, 2016 (AFP Photo/Robyn Beck)

Canada approves tripling capacity of Trans Mountain pipeline to Pacific pic.twitter.com/MF6eOdTBV1

— AFP news agency (@AFP) November 30, 2016

Violence erupts as Native Americans resist oil pipeline

Yahoo – AFP, Nova Safo, September 5, 2016

Native Americans ride with raised fists to a sacred burial ground that was
disturbed by bulldozers building the Dakota Access Pipeline (DAPL),
September 4, 2016 near Cannon Ball, North Dakota (AFP Photo/Robyn Beck)

Cannon Ball (United States) (AFP) - Protesters camping near Native American lands in North Dakota to protest the construction of an oil pipeline clashed late Saturday with construction company workers they blamed for destroying ancient sites.

Hundreds of protesters confronted a bulldozer crew in an area known as Cannon Ball, amid the vast grasslands of the northern US state.

The Standing Rock Sioux Tribe claims the crew dug up and destroyed sacred burial grounds, places of prayer and other cultural artefacts -- even after the pipeline developer had voluntarily paused construction in the disputed area less than a mile (1.6 kilometer) from the tribe's reservation.

Angry protesters broke through a fence and fought with private security guards, who employed dogs and pepper spray.

"They tried to push us back with their trucks and their bulldozers, but we just kept on coming," Seeyouma Nashcid, a protester from Arizona, told AFP.

Some protesters were left bloodied, and displayed signs of dog bites. The Morton County Sherriff's department said three private security guards were injured after being struck with fence posts and flag poles.

The tribe, whose reservation is located just south of where the 1,200-mile (1,900-kilometer) pipeline would cross the Missouri River, has been locked in a court battle to stop the project, which it says would endanger its drinking water and destroy historic sites.

Members of American Indian tribes from across the United States have rallied in support, gathering for months in a makeshift camp near the reservation.

On Saturday, protesters were suddenly alerted to renewed digging, a day after the tribe filed evidence in court of dozens of newly discovered artefacts, grave markers and sacred sites.

Native Americans march to the site of a sacred burial ground that was disturbed

 by bulldozers building the Dakota Access oil pipeline near Cannon Ball, North 

Dakota on September 4, 2016 (AFP Photo/Robyn Beck)

The tribe said in a statement that a two-mile stretch was destroyed before the bulldozer crew was confronted and stopped.

"This demolition is devastating," Standing Rock Sioux Tribe chairman David Archambault said in a statement. "These grounds are the resting places of our ancestors. The ancient cairns and stone prayer rings there cannot be replaced."

Witnesses said law enforcement officers were nearby during Saturday's clashes but did not immediately intervene. But sheriff's spokeswoman Donnell Preskey said deputies "were not on the scene when the conflict initially occurred," and arrived later.

The sheriff's office was notified of the situation by an emergency call from a private security officer.

Citing the safety and security of law enforcement, Morton County Sheriff Kyle Kirchmeier said that the number of protesters made it "unsafe for officers to directly respond until further officers were able to respond."

A federal judge is expected to decide by September 9 whether to grant a temporary injunction to stop the pipeline construction under the river, as the tribe pursues its lawsuit.

The pipeline's US developer Energy Transfer Partners did not return a call for comment placed during a holiday weekend.

Members of the Standing Rock Sioux Tribe confront bulldozers working on the 

Dakota Access Pipeline in an effort to make them stop near Cannon Ball, North 

Dakota on September 03, 2016 (AFP Photo/Robyn Beck)

Related Articles:

US seeks halt to work on pipeline opposed by Native Americans - New

US judge won't halt pipeline opposed by Native Americans

UNESCO adds 20 new sites to list of biosphere reserves

Yahoo – AFP, 20 March 2016

The Tajo River region between Portugal and Spain is one of 20 new UNESCO
protected biosphere nature reserves (AFP Photo/Pedro Armestre)

Lima (AFP) - The United Nation's cultural body UNESCO has added 20 new sites to its network of protected biosphere nature reserves, including two in Canada and two in Portugal.

The status was conferred during a two-day meeting in Lima that ended Saturday, which brought the total number of biosphere reserves to 669 across 120 countries.

In Canada, the Tsa Tue area in the country's Northwest Territories that includes the last pristine arctic lake was added to the list, as was the Beaver Hills region of Alberta, which has a landscape formed by a retreating glacier.

Britain's Isle of Man, located in the Irish Sea in a biologically diverse marine environment, and Mexico's Isla Cozumel were also selected for the network.

And in Portugal, the entire Island of Sao Jorge, the fourth largest in the Azores Archipelago, was designated a reserve in addition to the Tajo River region between Portugal and Spain.

The list of new UNESCO biosphere reserves also includes sites in Algeria, Ghana, Haiti, India, Indonesia, Iran, Italy, Kazakhstan, Madagascar, Morocco, Peru, the Philippines and Tanzania.

Of the hundreds of locations on the list, 16 are sites that stretch across more than one country. Spain is the country with the largest number of registered reserves.

During the meeting, nine extensions to existing biosphere reserves were also approved.

Canadian wins Swedish prize for fight for Inuit rights

Yahoo – AFP, 1 October 2015

The Inuit culture in the Arctic is acutely threatened by climate change," according

to the Right Livelihood jury (AFP Photo)

Stockholm (AFP) - Inuit and Arctic activist Sheila Watt-Cloutier of Canada on Thursday won the 2015 Right Livelihood Award, the jury for the Swedish human rights prize announced.

Watt-Cloutier was honoured for her "lifelong work to protect the Inuit of the Arctic and defend their right to maintain their livelihoods and culture, which are acutely threatened by climate change," the jury said in a statement.

Sheila Watt-Cloutier addresses the 

2007 Women Leaders Global
Security meeting in New York 
(AFP Photo/Don Emmert)

She shared the prize with two other laureates: Ugandan activist Kasha Jacqueline Nabageserales, who fights for the rights of lesbian, gay, bisexual, transsexual and intersexual (LGBTI) communities, and Italian doctor Gino Strada who founded the medical charity Emergency that helps rehabilitate war victims.

The three laureates will share the 3.0-million-kronor (320,00-euro, $358,000) prize sum.

The foreign minister of the Marshall Islands, Tony de Brum, and the islands' entire population meanwhile won the Right Livelihood Honorary Award for their "their vision and courage to take legal action against the nuclear powers for failing to honour their disarmament obligations under the Nuclear Non-Proliferation Treaty."

Swedish-German philatelist Jakob von Uexkull founded the donor-funded prize in 1980 after the Nobel Foundation behind the Nobel Prizes refused to create awards honouring efforts in the fields of the environment and international development.

They were introduced "to honour and support those offering practical and exemplary answers to the most urgent challenges facing us today," according to the Right Livelihood Award Foundation, which oftens calls its distinction the "alternative Nobel prize."

Related Article:

Marshall Islands sues nine nuclear powers over failure to disarm

Henan man invents 'green firecracker' to fight New Year smog

Want China Times, Xinhua 2015-02-19

A vendor sets off fireworks in front of his store in Taiyuan, Shanxi
province, February 2013. (File photo/CNS)

Chinese revelers may have the hard choice of deciding between protecting the environment or protecting tradition as they prepare fireworks displays for the upcoming Spring Festival, which falls on Feb. 19 this year.

But a man from central China's Henan province has devised an invention that could allow them to do both.

Wang Xinming, an oil company employee, created a non-polluting firecracker to help people protect the environment and enjoy a festive atmosphere at the same time.

"My invention is not powered by explosives or electricity," the 29-year-old Wang said,

Approved for patent in July, the firecracker uses a closed cavity which can be injected with air. Users then just need to press a button and the closed cavity will immediately open a small hole, through which, compressed air will discharge and produce an explosive sound.

It is more beautiful than normal firecrackers. If customers need, the firecracker can emit water mist and even fragrance, Wang said.

Chinese people traditionally light firecrackers and fireworks during the Spring Festival or Chinese Lunar New Year, based on the that the noise will fend off evil spirits and bad luck.

However, this tradition has been blamed for dust, sulfur dioxide and lingering smog in recent years.

"My firecracker is safe and environmentally friendly," Wang said. Although the invention has not been mass produced, Wang sees great potential in the market.

It is mainly produced from plastic. With the manufacturing cost reaching about 150 yuan (US$24) per unit, the selling price may be higher. But it can be reused, Wang said.

"Some ways of celebrating festivals may have drastic impact on our environment. If Wang's invention can be mass produced, it's another way for us to fight smog," said Chen Ying, a research fellow at the Institute for Urban and Environmental Studies under the Chinese Academy of Social Sciences.

As world honours the dead, Indonesia begins tsunami memorials

Yahoo – AFP, Nurdin Hasan, 26 Dec 2014

Women attend a prayer service at Baiturrahman Mosque in Banda Aceh, in

 the northern Sumatra island, on December 25, 2014, prior to the 10th anniversary

 of the tsunami that hit the west coast of Aceh province (AFP Photo/

Chaideer Mahyuddin)

Thousands of people held a memorial Thursday in Indonesia's Aceh province, the epicentre of the Indian Ocean tsunami, as the world prepared to mark a decade since a disaster that took 220,00 lives and laid waste to coastal areas in 14 countries.

On December 26, 2004 a 9.3-magnitude earthquake off Indonesia's western coast sparked a series of towering waves that wrought destruction across countries as far apart as Indonesia, Thailand, Sri Lanka and Somalia.

Among the victims were thousands of foreign holidaymakers enjoying Christmas on the region's sun-kissed beaches, striking tragedy into homes around the world.

A tourist rides a bicycle past a poster

 ahead of the tenth anniversary of the 2004

 tsunami at Patong beach in Phuket

 province on December 25, 2014 (AFP\

 Photo/Pornchai Kittiwongsakul)

Muslim clerics, tsunami survivors and rescue workers led around 7,000 mourners gathered at Banda Aceh's black-domed Baiturrahman Grand Mosque for memorial prayers late Thursday.

Malaysian cleric Syeikh Ismail Kassim said he and several hundred compatriots attended to show support for Aceh.

"We hope Aceh people will not waver as a result of the calamity that has befallen them," he told AFP.

Aceh governor Zaini Abdullah thanked Indonesians and the international community in his address at the mosque, one of the few buildings which withstood the wrath of the massive earthquake and ensuing waves which left 170,000 people in the country dead or missing.

"The tsunami had caused deep sorrow to Aceh residents from having lost their loved ones," he said.

"Sympathy from Indonesians and the international community has helped (Aceh) to recover," he added.

He also called on residents not to "dwell in our grief, so that we could rise from adversity and achieve a better Aceh".

Kamaruddin, a fisherman who like many Indonesians goes by one name, said he attended the prayers to remember his wife and three children who died in the tsunami.

"I hope there will be no more disasters in Aceh," the 50-year-old said.

In Meulaboh, a fishing town considered to be the ground zero of the tsunami -- where 35 metre-high waves flattened almost everything -- Indonesian flags were flown at half-mast as small groups of residents held night prayers at mosques.

The main memorials were planned for Friday morning, starting in Aceh which was hit first by the waves, then moving to Thailand where candlelit ceremonies are expected in the resort hubs of Phuket and Khao Lak.

There will also be events in Sri Lanka, including at the site where a train carrying 1,500 people was washed away, as well as in several European capitals to remember foreign nationals who perished.

'Like being in a washing machine'

Many of the tsunami's victims died in dark, churning waters laden with uprooted trees, boats, cars and eviscerated beach bungalows, as the waves surged miles inland and then retreated, sucking many more into the sea.

Thailand saw 5,395 people killed by the disaster -- half of them foreign holidaymakers.

British survivor Andy Chaggar was in a bungalow on Thailand's Khao Lak when the tsunami waves struck, taking his girlfriend's life and sweeping him inland.

This picture taken on December 4, 2014 shows people visiting the Ban Nam

Khem tsunami memorial park wall in Khao Lak (AFP Photo/Nicolas Asfouri)

"I came to in the water... there was glass, metal, there were pieces of wood, bricks, it was like being in a washing machine full of nails," he told AFP on Thursday, on the same beach where he lost his girlfriend.

As the scale of the tragedy emerged, disaster-stricken nations struggled to mobilise a relief effort, leaving bloated bodies to pile up under the tropical sun or in makeshift morgues.

The world poured money and expertise into the relief and reconstruction, with more than $13.5 billion collected in the months after the disaster.

Almost $7 billion in aid went into rebuilding more than 140,000 houses across Aceh, thousands of kilometres of roads, and new schools and hospitals.

The vast majority of Indonesia's 170,000 victims perished in the province, among them tens of thousands of children.

But the disaster also ended a decades-long separatist conflict, with a peace deal between rebels and Jakarta struck less than a year later.

It also prompted the establishment of a pan-ocean tsunami warning system, made up of sea gauges and buoys, while individual countries have invested heavily in disaster preparedness.

But experts have cautioned against the perils of "disaster amnesia" creeping into communities vulnerable to natural disasters.

Related Articles:

Tsunami devastation remembered in Asia, 10 years on (+Video)

"Current" Events –  Apr 10, 2005 (Kryon Channelling by Lee Carroll)

“… Mass Human Death

The final one, dear Human, is the hardest one for my partner and the one we wish to leave you with in this channeling tonight. This is the one that my partner doesn't want to even have me talk about. It's the appropriateness of mass death. For you, built in to your very essence is the honor for life, and the sorrow when it passes. It's correct and appropriate that this is there, and never let it be tempered. But the wisdom of understanding is also needed to help you get past some challenges of the Human heart.

"Dear Kryon, was the tsunami really necessary?" Yes it was. Almost 200,000 Human Beings passed over. It's an event that for you is filled with horror, sorrow, emotion, and challenge. Back in 1989, we told you of those that might have to leave the earth en masse, and here it is. Yet even my partner [Lee] asks the questions, "Why the children? Why the poorest parts of the earth? Why the seeming inappropriateness of all this death?"

And I say to you the same thing I said with respect to Terri: Do you understand yet that death is often as precious as life on this planet of many energies and lessons? They are not gone! They're all here [speaking from Kryon's perspective]. They're having a great time! They're joyful! It seems like a moment ago they leaned into the wind of birth with us beside them. We said, "How would you like to participate in an event that will change the compassion factor of the planet so that energies can move forward and provide faster acceleration of vibratory shift? How would you like to help create peace on earth through a consciousness shift within Gaia itself? And they said, "Show us the way!"

Do you understand why we are in love with humanity... that you would love the earth and the Universe so much that you would go through these things? So much of what you see is horrible tragedy, yet you're looking at the heroes of humanity as they deliver a gift that will change the very fabric of Gaia through the compassion created as a wave of humanity responds to their plight.

They knew the potentials and they went through with it. Even the children knew, for they're old souls within their divinity. There was so much compassion created at that time, in that one week, the earth has never seen anything like it in your lifetime. Billions of Humans were involved with a compassion that instantly went to the core of the planet. It went into the earth and it's still there. It changed the actual energy of where you walk and it planted a seeds that will grow that will indeed emerge later in Israel, and those surrounding Israel.

And that's what it's about. Yet some of you didn't want to hear that, did you? But they're here, with me now... and with you as well. How could you fit them all in this room, you might ask? They can fit on the head of a pin! That's interdimensional talk. They can go home in your purse or your pocket! That's interdimensional talk, too. And they've got a message for you that we've given before, but you can't hear it enough: "We did our part - now you do yours, Lighthouse! For the ones who remain are the only ones who can manipulate the tools we have helped create."

When you go home tonight, you're not going to be in a survival situation - in a tent in a tribe with no lights or clean water, with no food. You're not going to be in sorrow or despair. Instead, you go home to a warm place with plenty of food and friendship and the love of family. That's why you're the Lighthouses, because you have time for it. You've got the intellect for it. You're not in survival mode, as is so much of humanity on the earth. You have the education for it and the intuition for it. Now, do you understand why there are so many Lighthworkers in the western world? It's because your culture has created a situation where there's abundance of these things, and it allows you to lead the way in changing the energy of earth, instead of having all your time spent just trying to survive. Does this help you understand the responsibility of what you have before you?

Strike the light and send it to the Sudanese. Strike light and send it to those dark places with governments where there's corruption. Strike the light and send it to the scientists and researchers who already have the cures for the more virulent diseases on the planet, but can't begin their work due to the barriers of certain leadership and their old ways. Strike the light and send it to Israel and Palestine and get on with this solution! This is why you're here, and this is the agreement you made when you arrived and selected the culture you live in.

Achievable in your lifetime, it is. Peace and compassion will prevail. You shall see. You shall see.

And so it is.

Kryon

This Japanese woman can reduce the price of solar energy around the world

TechinAsia, David Corbin, 27 Nov 2014

Miho Koike in her office in Tohoku University.

Solar cell makers in China, Taiwan, and Europe have bombarded Miho Koike with product orders. Koike is the CEO of Material Concept, a small solar power development company that is changing the way the world makes solar panels. Nestled away in a Tohoku University research and business center, the company is so hidden and focused on product it does not have a working website. Instead, it depends on Tohoku University web space to broadcast news. Don’t worry – this is not a fly-by-night Kickstarter campaign. The product is real, and it is selling.

Traditionally, manufacturers use a gold paste to affix solar cells to the electrodes on solar batteries and panels. Gold, being a valuable commodity, ends up accounting for almost 25 percent of all production costs. Junichi Koike (no relation) developed an alternative copper paste that Miho says is just 1/100th of the cost.

Though the breakthrough was twenty years in the making, with other researchers pursuing the same goal, the real trick that Junichi pulled off is creating a slim barrier to prevent the copper from being absorbed into the silicon used in solar panels. The cost benefits of copper had been known but the material caused silicon to degrade, making it a risky alternative.

This is welcome news to overseas solar companies. Material Concept receives a lot of attention from Europe because the European Union announced a switch over to the bronze standard by 2018. Miho mentions that they are exploring tie-ups with Chinese and Taiwanese manufacturers. The talks must be going well because she is looking for new employees who can also speak Chinese.

Although Japan’s government made a noisy but faltering push for more solar power, the reality is that Material Concept’s clients are mostly outside of Japan. “In Japan only three major companies – Sharp, Kyocera, and Mitsubishi – are producing these solar cells,” she says.

A CEO that almost never was

Junichi might have cracked the scientific code but Miho is the engine pushing the company forward. That said, she nearly missed the opportunity. For ten years she lived in the US, studying and working. Though she expected to live there for the rest of her life, family considerations led her to return to Japan. At the time of her decision she had just received a notice that her application for a permanent visa was approved.

Back in Japan, she experienced reverse culture shock. “I didn’t want to leave my home. That lasted for half a year,” she recalls. Soon enough, she picked herself up and worked in a steady government job for the next 14 years. In that role, she would sometimes interact with businesses that were launching out of universities. When the opportunity came, in 2011, to coordinate business planning and development for startups trying to launch out of top-ranked Tokyo University, she took it.

Feeling a strong desire to help the disaster-ravaged Tohoku area of Japan, she switched her role when the opportunity to lead Material Concept arose in 2013. Now she’s singularly focused on one company – Material Concept. With a deep roster of domestic and international contacts, Miho is steering a company that could be poised for a big breakout.

Local investors agree. Earlier this year, it received series A funding of approximately US$6 million from major names like Daiwa Securities and the Innovation Network Corporation of Japan.

See: Rakuten Plans to Sell Solar Panels for Home Users

Editing by Paul Bischoff and JT Quigley

Urine: a new renewable energy source?

The search for renewable energy has made use of the sun, the sea - and now potentially our wee. Researchers in England have been using urine to create small electrical charges, which could be scaled up to a fuel source.

Deutsche Welle, 17 Sep 2014

At the "wet lab" in the Bristol Robotics laboratory in southwest England, there's a not-so-pleasant smell. It's "similar to the smell of a toilet, of the gents," explained scientist Ioannis Ieropoulos.

Scientists have known for some time that microbes can generate electricity. When microbes break down organic material such as food waste or grass clippings, electrons and protons are freed, which can work to push electronic current around a circuit like a battery.

Ieropoulos had been studying this process for more than a decade to see if it could be used to power robots - but it was only recently that he realized the power of urine.

For eight or nine years, Ieropoulos said, the researchers at the Bristol lab "tried grass clippings - we tried prawn shells, we tried dead insects, we tried rotten fruit, we tried waste water."

The "eureka moment," Ieropoulos said, was when they tried urine. "We'd never before reached that level of power output."

Small system already developed

In fuel cells, chemicals are converted to
electricity - the one pictured here uses
hydrogen and oxygen

Ieropoulos found that by adding fresh urine to his microbes, he could increase the power output three fold.

The doctor created a simple system: a urinal that is linked up via a microbial fuel cell to a USB port, which generates enough electricity to charge small electronic devices like mobile phones.

The invention impressed the Bill and Melinda Gates foundation so much that it gave the lab a grant to improve the technology and get it working in the real world.

Ieropoulos said that they're aiming for large-scale implementation. But he added that their larger goal is to do "something for society."

Systems could be implemented, for example, to help tackle health and sanitation issues, and "deliver useful electricity to remote communities that are not connected to the grid," Ieropoulos said.

Improving sanitation, helping the environment

The Gates Foundation grant enabled Ioannis to travel to Delhi to showcase his invention, which he's named "Urinetricity."

Sarina Prabasi, CEO of Water Aid America, said that Urinetricity could play a vital role in improving sanitation in developing areas. Prabasi thinks that it could provide the incentive communities need to deal with their waste, which is often lacking.

"If there's something where people can turn this in to a business, then the incentive will be there," Prabasi said.

It's hoped that large-scale application
of "Urinetricity" can help grow crops

Combining the fuel cells with water purification technology could also make a difference provide environmental benefits. John Greenman, a professor at the University of the West of England in Bristol, is working with microbes that produce clean water and fertilizer, which can help grow crops.

This could, for example, be combined with Ioannis' system to create a "super toilet."

Unprocessed urine cannot be applied directly to cropland. But microbes separate the organic material out of the waste, Greenman explained. "The fluid that comes off at the other end is a lot cleaner, and can be put out into nature," he said.

"And the electricity generated could be used to run water treatment plants - so you get benefits in both ways," Greenman stated. In a green factory, for example, such a system could break down waste while producing electricity.

Overcoming the taboo

Ieropoulos acknowledged that one of the hurdles for his project is the discomfort some people might have around the source of the new electricity.

"There are taboos, cultural and religious issues that prevent people from talking about the topic of human waste and how that can be exploited or utilized," Ieropoulos said.

Although many people might struggle to keep a straight face about the topic, the benefits to for people and the environment will hopefully outweigh squeamishness around using urine for electricity.

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